"GREAT SCHOLAR, SCHOLARS AND HUMANITARIANS OF INDIA This Blog is a Scholarly Blog created to provide insights into the life, services and Social contributions of some of the Greatest of Indian Scholars, Humanitarians, Saints and social activists about whom the vested interests and Rotten Indian media do not write. Nor there is a State or center policies to restore and protect the stunning stories of these great men and woman...let me walk you through the greatness..! Great Scholar,Scholars & Humanitarians of India

India's Revolutionary Icons who followed the paths of The Buddha

India's Revolutionary Icons who followed the paths of  The Buddha
It all began with Buddha... and these are some of the great Torch Bearer's of Buddha's Dhamma....!

Thursday, February 16, 2012

National Seminar On Locations of Caste?- Mumbai, India


UNIVERSITY OF MUMBAI

Dr. AMBEDKAR CENTRE FOR SOCIAL JUSTICE

NATIONAL SEMINAR
on

LOCATIONS OF CASTE:
Social Memory and Social Change in Contemporary India


Venue: J P NAIK BHAVAN, ICSSR Western Regional Centre

FEBRUARY 20-22, 2012



DAY ONE: Monday, February 20, 2012

INAUGURAL SESSION : 10.00 a.m-11.15 a.m.

Welcome: Dr. Surendra Jondhale, Professor & Co-ordinator, Dr. Ambedkar Centre for Social Justice

Keynote Address: Prof. Uma Chakravarti, University of Delhi

Vote of Thanks

TEA BREAK: 11.15-11.30 a.m.


SESSION ONE :-- THEORISING CASTE: 11.30 a.m.-1.00 p.m.

Chairperson: Dr. Gail Omvedt

  1. Dr. Braj Ranjan Mani: Caste and Knowledge
  2. Dr. G Aloysius: Caste and Social Sciences
  3. Dr. Murzban Jal: The Silent Counter-Revolution


LUNCH BREAK: 1.00-2.00 p.m.


SESSION TWO:-- CASTE, GENDER & EMANCIPATION: 2.00-3.30 p.m.

Chairperson: Dr. Uma Chakravarti

  1. Dr. Padma Velaskar: Dr. Ambedkar’s Emancipation Discourse on Gender
  2. Dr. Rudolf Heredia: Caste Hierarchy, Feudal Patriarchy: Reservations for Women
  3. Dr. Wandana Sonalkar: Footloose Development, Segregated Settlement: Caste in
Formation of Urban Communities


TEA BREAK: 3.30-3.45 p.m.


SESSION THREE:-- CASTE IN HISTORY (a): 3.45-5.00 p.m.

Chairperson: Dr. Aravind Ganachari

  1. Dr. Sadanand More: Caste in Bhakti Literature
  2. Dr. Bharat Patankar: Caste and Exploitation in Indian History



DAY TWO: Tuesday, February 21, 2012

SESSION FOUR:-- CASTE IN HISTORY (b): 10.00-11.00 a.m.

Chairperson: Dr. Bharat Patankar

  1. Dr. Kancha Illaiah: Colonialism, Caste and Counter-Culture
  2. Dr. Umesh Bagade: Matanga Purana and Caste Consciousness


TEA BREAK: 11.00-11.15 a.m.


SESSION FIVE:-- EXPERIENCING CASTE: 11.15 a.m.-1.00 p.m.

Chairperson: Prof. Zaheer Ali

  1. Dr. Gopal Guru: Where is My Location in Caste Question?
  2. Dr. Ramesh Kamble: Locating & Memorializing Caste: The everyday ‘habitus’ of caste
  3. Dr. Gautam Gawli: Psychosocial Aspects of Social Memory of Caste


LUNCH BREAK: 1.00-2.00 p.m.


SESSION SIX:-- CASTE & REPRESENTATION: 2.00-3.30 p.m.

Chairperson: Dr. Ramaiah

  1. Dr. Badri Narayan: Dalit Identity Formation in North India
  2. Dr. C Lakshmanan: Caste Portrayals in Tamil Popular Cinema
  3. Dr. Ramesh Bairy T. S.: Studying the Brahmins: A Framework


TEA BREAK: 3.30-3.45 p.m.


SESSION SEVEN:-- RURAL-URBAN DALIT MOBILIZATIONS: 3.45-5.30 p.m.

Chairperson: Shri. Mahesh Gavaskar

  1. Prof. S Anandi: Dedicating Dalit Women: Gender, caste & cultural politics of development
Activism in Rural Tamil Nadu
  1. Dr. Edward Rodrigues: Dalit Assertion and Urbanism: Two contrasting modes of dalit mobili-
sation in Bombay/Mumbai
  1. Dr. Suryakant Waghmore: Caste Atrocities and Dalit Movement in Maharashtra: A study of
political inclusion/exclusion of dalits



DAY THREE: Tuesday, February 22, 2012

SESSION EIGHT: CHANGING SOCIAL STRUCTURE: CASTE & TRIBE: 9.30-11a.m.

Chairperson: Dr. Sudhakar Gaikwad

  1. Dr. P. G. Jogdand: Caste System in Changing Times
  2. Dr. B. S. Waghmare : Emergence of Dalit Middle Class in Globalising India
  3. Dr. Sanjay Kolekar: Interplay of Caste & Tribe: Case of Maharashtra


TEA BREAK: 11.00-11.15 a.m.


SESSION NINE: ECONOMY THROUGH CASTE PRISM: 11.15 a.m.- 1.00 p.m.

Chairperson: Dr. Ramesh Kamble

  1. Dr. Ramesh Dandge: Caste-based Occupational Discrimination & Their Implications
  2. Dr. Pradeep Shinde: Caste & Informal Sector
  3. Dr. Shailesh Darokar: Caste & Stigma: Scavengers & the Others


LUNCH BREAK: 1.00-2.00 p.m.


SESSION TEN: ANTHROPOLOGY OF CASTE IN RURAL M’SHTRA:2.00-3.00 p.m.

Chairperson: Dr. Gopal Guru

  1. Dr. Lee Schlesinger: Caste & Colour: Casual village conversations, visible contrast & diverse
classifications
  1. Dr. Girija Godbole: Everyday Life of Rural Dalit Women in Maval Tehsil, Pune


TEA BREAK: 3.00-3.15 p.m.


SESSION ELEVEN: POLITICS OF CASTE: 3.15-4.45 p.m.

Chairperson: S Anandi

  1. Dr. Gail Omvedt: Caste & Politics with regard to Anna Hazare
  2. Dr. Yeshwant Sumant: Idea of Justice in the Caste Debate
  3. Dr. Anand Teltumbde: How Anti-Caste are Caste-based Mobilizations?


VALEDICTORY SESSION

Chair: Dr. Uma Chakravarti

Dr. Gail Omvedt: In Response to Felicitation

Friday, December 30, 2011

The Battle of Bhima Koregaon

The Battle of Bhima Koregaon is the Ground breaking War between good humans and barbaric brhamins that only 500 of the Untouchable Mahars defeated the 30000 strong army. It is a symbol of Dalit pride, and a symbol of Human Rights Principles.

Saturday, November 5, 2011

Do the Americans and Westerner's Really Know who is the Real Gandhi? & his divine Masks?

Mr.Pramod Kureelji is tearing down the real face of gandhi during his recent visit to America. In the following interview, Kureelji presents the truth that only about 1%, the top 1% of the population of India to whom gandhi belongs and who time and again manipulated the whole nation and the social system. As much it is true, but also true is there are some among the 99% are rabid hindus, casteists who will die to keep the gandhi's name uphled because they never in their whole life made any effort to study and learn the background of real gandhi, it is a cult.
The bottom line here is times are changing, for the first time our Upper house representatives started voicing against this bigotry known as gandhi, yes gandhi is a bigot and gandhism is a bigotry, the grandest of all Indian bigotry, good work has begun to expose these mania.
Video from Facebook posting of Vaishali Ingle-Gholap
BSP MP Pramod kureelji exposing Gandhi in United States ! Hats off !!!
http://vimeo.com/31286061

IN INDIA, GANDHI IS HERO ONLY TO INDIA’S 1%: PRAMOD KUREEL, MEMBER OF UPPER HOUSE OF PARLIAMENT from Hall Powell on Vimeo.

Friday, November 4, 2011

Access To Insight- Readings in Theravada Buddhism, The Most Scholarly Website of Our time!!

Access to Insight: Readings in Theravada BuddhismGreat Scholars regard and respect the works of people behind the site "Accesstoinsight.org", the greatest scholarly online work on Buddhism or any religion for that matter, this is it. John Bullitt, who is behind this groundbreaking online work on Theravada Buddhism humbly accepts that it is not just him but there are so many people, monks, scholars and Theravada experts are behind this works, but I have to say John has done a tremendous job.

Like how I admire the works of erstwhile Ven Walpola Rahula's Book "What the Buddha Taught", along the lines, accesstoinsight.org is beyond doubt strikingly scholarly, knowledgeable, uptodate and as it is as Buddha would have told his story of life, mind and death to this world. Every Buddhist must go to this site, and most importantly, there is no such Theravada reference material as good as accesstoinsight, you are the Most Scholarly website of our time.

Saturday, September 24, 2011

I never called him Mahatma in my Whole Life, he does not deserve and he is not.

Mahatma Who?, he is not Mahatma, I never called him Mahatma in my whole Life
Dr.Ambedkar in this BBC interviews furious about the betrayal of gandhi to scheduled castes and the vision of Dr.Ambedkar to bridge the gap between hindus and scheduled caste from the deadly caste discrimination.
Dr.Ambedkar roars, I refused to call him Mahatma, I never in my life called him Mahatma, he does not deserve, not even in the morality point of view. He is not Mahatma, you see
I went to meet him, as an Opponent, I was not one of his devotee's so I can see him clearly and because I had my own views about him and his agenda, he opened up his fangs, his dressing and outside look is a great Deception that his devotee's could not see...


Tuesday, September 20, 2011

Impeach Jayalalitha and bring no confidence Motion for Killing 7 Dalits, a Deliberate State Terrorism!

Great Scholar, Scholars & Humanitariand
Upliftthem is the Most Vehement and Strongest critic of most dalit politicians of India, especially my own state of Tamil Nadu Dalit Politicians.
No where else you will see or read online or offline of such strong criticism. However, that is going to change, as a reality check on Dalit Politicians particularly Thol Thirumavalavan and others following the 9/11 Parakamudi police atrocity that was unleashed by the present JJ govt on dalits, Uplifthem's view took a slight change on dalit politicians based on the ongoing activities. Today after watching the following presentation of Thol, there is a Sea Change in Thol Thirumavalavan's Direction of his Dalit Politics, Upliftthem is inclined to Change the attitude towards Dalit Politicians and I am making this argument read or heard Openly on the Blog. This is a Public appreciation as well as praise the works they have been upto following the "Tamil Nadu Police Atrocity on Dalits"* though the dalit politicians have lots to do and long way to get real appreciation, any such positive change has to be acknowledged?). Good work Thol, (so do your partner Paswan, all the way came down to Tamil Nadu to record his voice against dalit abuse) keep up the good work. Do not STOP until Jayalalitha is accountable for the 7 lives of Dalits in Paramakudi.
Tamil Nadu Police's atrocity is a direct result of a impotent, inefficient, casteist and Racist Jayalalitha, the most barbarbaric Indian leaders of all just below Narendran Modi of Gujarat and L.K Advani of BJP party. India has been destroyed by this type of goons in the name of hindutva Politics. The september 11 killing of 7 dalits by the Tamil Nadu Police is a Open and deliberatly planned murder of innocent civilians and this is simply not possible without the direct involvement of Ammaa/Selvi barbaric Jayalalitha. The world must listen to an account given by VCK Leader and Member of Parliment Thol Thirvumavalan. It is a honest and painful account of the state sponsered Terrorism of Tamil Nadu.

Thursday, September 15, 2011

INDIA's Shame..!!

Every INDIAN must Read this, and when you have done Reading, Please Tell the WORLD that you are Ashamed, as Indian you must be Ashamed, the Caste Indians Must be Ashamed of them, their families and their Generations...!
One man forces and punishes other man for talking on the cell phone, or riding a bicycle, or wearing a Chapel or sandal, Or No rooms or homes for Dalits, No hair cut for Dalits, Tea or coffee in a coconut shell or some garbage tumblers?...
======================================================================
Caste hindus"THE LIST"
[a Report by 150 Human Rights group, dalit groups, by Tamil Nadu Untouchability Eradication Education Front] 
==================================================================== Untouchability Declassified
Discrimination is a dynamic industry in India. A survey recorded an astonishing 80-odd practices of untouchability—new, bizarre, vintage. BY Pallavi Polanki EMAIL AUTHOR(S)Not allowed to keep male dogs. (Why? They might breed with female dogs from upper caste neighbourhoods.)
»Separate work timings under the National Rural Employment Guarantee Scheme.
»Refusal to rent houses to Dalits in certain neighbourhoods in urban areas. (Reported in Madurai, Tamil Nadu’s second largest city.)
»No door delivery by postmen; postal department prevented from hiring Dalit postmen.
»No access to the common crematorium, burial grounds.
»Prevented from having their clothes washed or ironed, or assigned separate cupboards at the laundry for clothes of Dalits.
»Refusal by barbers to cut their hair, or separate chairs for Dalits.
»Separate ration shops, or queues, or timings for Dalits.
»Offered tea in coconut shells which they can drink only by squatting on the ground.
»Prevented from renting private marriage halls, public address systems.
»Forced to cut out portion of the name that suggests respect (Madaswamy will be called Mada, Muniyaswamy Muniya).
»Attacked if they call any caste Hindu as annan (brother).
»Erecting walls (as was seen in Uthappuram) to deny Dalits access to common places.
»Elderly members of the Dalit community addressed by children of the dominant caste as poda, vada (denoting lack of respect).
»No access to temples, public streets, public taps (separate timings to collect water), public tanks, temples.
»Sapparam (temple car) not driven through areas where Dalits reside.
»Not allowed to participate in pookkuzhi (a ritual of walking on fire) during festivals.
»Two, in some cases four, tumbler system in tea-shops, one set for Dalits and categories within them, another for caste Hindus.
»Separate neighbourhoods for Dalits in villages.
»Preventing the opening of milk dairy near Dalit neighbourhoods.
»Dalit (Arunthathiyar) students compelled to clean bathrooms in schools.
»Opposition to hiring Dalit cooks in mid-day meal school kitchens.
»Engaging Dalits, Arunthathiyars especially, in conservancy work.
»Dalit workers to bring their own food-plates while others need not.
»Boycotting meetings held by Dalit Panchayat presidents.
»Preventing the opening of panchayat office buildings in Dalit areas.
NOT ALLOWED TO...
»Wear shoes or chappals
»Wear polyester dhotis
»Ride bicycles or travel in bullock carts
»Sit under bus shelters at village bus stops
»Wear a cloth headgear or carry a towel over the shoulder (as is the local practice)
»Sport a thin moustache
»Sit on benches in hotels and tea stalls
»Burst crackers during festivals
»Rear cattle
»Sing or speak at village functions or participate in auctions
»Dine with caste Hindus
OBLIGATED TO
»Offer goats gratis to descendants of past andais (landlords in the feudal age) during festivals
»Carry dead bodies
»Work in crematoriums and at burial grounds
»Sound the parai ( drums)
»Carry message of death to people of the dominant caste (to be paid only bus fare, food only if offered)
ATROCITIES ON DALITS
»Forced to eat faeces.
»Urinating into the mouth.
»Murdered if elected as Panchayat President against the wishes of the dominant caste.
»Sexual assault on Dalit women.
»Burning alive if a Dalit fights for rights.
»Setting fire to Dalit huts.
»Tied to a tree and beaten up.
»Killing all dogs in a Dalit area if a dog of the Dalit area bites a dog that belongs to an upper caste community.
»Obstructing the common passage (if won through struggle) with mortar, grindstone and washing utensils there.
»Killing by poisoning one who inter-marries.
»Ostracising those Dalits who raise their voice for human rights.
»Attacking Dalits if they insist on using community halls.
»Making Dalits prostrate before members of the dominant caste and imposing fines on them.
»Refusal by the state administration to enforce access to burial grounds.
»Harassment and brutal attacks on Dalits by the police for fighting for their rights.
»Dalits driven away by the police for trying to enter temples

WESTERN BUDDHISTS TO LEARN FROM AMERICAN JEWS By PPLakshmanJi

I read with great interest "A Challenge to Buddhism" by Ven.Bhikkhu Bodhi that I was fortunate to read on the internet. 
We all know and revere Bhikkhu Bodhi. His talks and writings are always inspiring and  provocative. His distress evident in the above-mentioned article will be shared by all those who read it.
Of late we have been hearing a lot about the expression  "Engaged Buddhism". I find the expression mostly among the Mahayanists rather than among the Therawadis in the Western world. Mahayanists also use the expression "Humanistic Buddhism". To everyone who is not a Buddhist, it simply means Applied Buddhism or practical Budhism.
There has been  challenges to Buddhism in all eras. To my mind, there is no greater solution, no enduring remedy to the challenges in any era than the creation of Buddha's disciples known as Arhants who would advice and give lead to people to solve their problems as and when they arise, regardless of color, race, creed or nation. Whatever the problems - social problems like injustice or natural catastrophies like earthquake or global problems like climate change 
-  the cutting edges of weapons in Buddhist armory to counter them always lay in individuals in the first instance, and subsequently in their organizations, with or without the support of governments. Therawada Buddhism which I am more familiar with has had a monastic order in place since Buddha'.s time where trained monks are turned out in large numbers, year after year, in Therawada countries -  Sri Lanka, Myanmar (Burma), Thailand, Laos, Cambodia.  Many of the trained monastics become bodhisatvas (seekers of enlightenment), few if any become fully enlightened worthy ones known as arhants who are worthy to advice and lead. Finding arhants is like mining for diamonds.
Many of the social service organizations, Buddhist or other,  fail because of the absence of arhants, the fully enlightened ones, to lead them. The fully enlightened arhants emerge out of the multitudes of monks, worthy to advice and worthy to lead..  
 
There have been a plethora of institutions with long histories of social service like the CARE, the American Peace Core, Red Cross, YMCAs, and many others. Bhikkhu Bodhi has mentioned American Jewish World Service (AJWS) which is relatively a new organization like the Islamic Relief USA and others, all of which "aiming to alleviate suffering, hunger, illiteracy and disease, worldwide". On the other hand,  organizations with limited goals also take birth like the Armenian Relief Society with its limited goal of serving the humanitarian needs of the Armenian people worldwide, who still suffer from the effects of its underreported holocaust of early 20th century. I wonder what make AJWS exceptional. 

Has AJWS  tested its declared objective of social service on the soils of Israel's next door neighbors or in the  Arab sector inside Israel itself?  Some material on the internet gave me the impression that AJWS perhaps took birth out of cognitive dissonance among American Jews suffering from psychological conflicts between incompatible beliefs and attitudes.  
The highly efficient style of working of organizations like AJWS backed by media support can make favourable impression of them even if they do not have enlightened leaders and violate one or more of the five precepts that the Buddhists always practise in all their endeavours.
Social service is the objective of most organizations, but they have besides social service something which make them distinct. For instance, the U.S. after taking thousands of lives in Japan with their nuclear armory seek to create a better image of the U.S.with its Peace Core volunteers, YMCAs seek to spread Christian messages behind their altruism,  what if AJWS seeks to show Jewish presence in world service, no matter that the Jews are only 0.2 percent of a world population of 7 billion.   
 
I wish to draw the attention of my readers to an organization which I had in  mind when I wrote earlier in this piece about arhants and searching for them like mining for diamonds. 
The organization is called Fo Guang Shan (FGS), which means literally "Buddha's Light Mountain", and its organizer is Master Venerable Hsing Yun, born in mainland China in 1927. Master Venrable Hsing Yun founded FGS in 1967 in a remote quiet area in the hills of  Kaohsiung in southern Taiwan. It is a Mahayana Buddhist order promoting Humanistic Budddhism, a modern Chinese philosophy. Humanistic Buddhism aims to make Buddhism relevant in the world and in the people's lives and hearts. It is a monastic order and not a theoretical school of thought per se.
In May 1997, Hsing Yun got the gates of FGS closed to the general public in order to give a cloistered atmosphere to the temple residents.
But, following the plea of the public headed by the President of Taiwan, FGS reopened the gates in December 2000. In the last 40 years since its inception, FGS has been remarkably successful in extending its services beyond Taiwan,  setting up temples and organizations in 173 countries and encompassing more than 3,500 monastics. FGS also created an affiliate in 1992, Buddha's  Light International Association (BLIA),  
which has now over 100 chapters in the world.  The monastic order represented by Fo Guang Shan and Buddha's Light International Association has now over a milliom followers worldwide. It has been said  "In Master Venerable Hsing Yun, Buddhism has found a reformer, an innovator and an educator. Under his strong  leadership, Buddhism has extended beyond traditional temple life to integrate and further enrich the modern city dwellers."
 
 P.P.Lakshman
December 18, 2008
 
 

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Ravana & the depiction of 10 Heads? What is the Rationale?

Ravana's ten heads represent the ten crowns he wore as a result of his being the sovereign of ten countries.