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Bauddhacharya S. Sajivan Nath: Scholarly Activist in the Path laid by Dr.B.R.Ambedkar

Here is a story of suffering of a man in the hands of casteistic Brahmins and other Indians, who came up in life against all truamatic experiences of caste violence and atrocity. His abilities to shattered the casteistist by following Dr.Ambedkar's work and teachings brought out lots of talents and services out of Mr.Bauddhacharya S.Sajivan Nath.

From his website:
Bauddhacharya S. Sajivan Nath

Bauddhacharya S. Sajivan Nath was born on November 19, 1941 in Allahabad, Uttar Pradesh. His father served the British Army as a fourth-class employee. He graduated from the University of Allahabad, Allahabad. He was fortunate not only in obtaining college level education but also gaining sufficient exposure in the area of sports, especially football. His penchant for playing football enabled him to represent his team at school, college, district and state levels. Thus, the British rule provided him with the required impetus, necessary for boosting his overall personality.

After completing his studies, he got a job as a storekeeper in the Military Engineering Services in Allahabad. During his service, he underwent ruthless caste-based discriminations. Every moment he was made to realize that he was a Dalit and was treated as an outcaste. For instance, whenever he or the other people of his community went to market to buy anything, the upper caste baniya or the shopkeeper either threw things at them or wrapped the articles in some old newspaper before handing over to them in order to avoid physical touch. Humiliated, the people of his community paid money by placing it on some shelf or plank, from where the baniya picked it up. In his office, he often entered into heated argument or debate with the upper caste co-workers regarding the ascribed lifestyle and status of Dalits in the Indian society. Exclusivity, so obvious and so sacrosanct in the eyes of the upper castes, was tormenting to him. He came to think, “If humiliation be the governing principle in an organization, then why serve it; why not to protest against it”?

Humiliation to him could be minimized, if not overcome, by abandoning the job. “But what about the others in the society who are living perpetually under this horrendous neglect and insult”? These thoughts tormented Bauddhacharya for many months, culminating in his resignation from the job.

It was his first major protest against a society that reduces man to the level of slavery. It was a step which few of his status could have dared to take. The traumatic effects of such experiences and others pushed him to take up the cause of Dalits and their sufferings. He wanted emancipation of Dalits from the hegemony of Brahmanism. He knew that it was a Herculean task, but then acquiescence would lead to moral inertia.

A missionary zeal enthused him to draw the attention of the society to the ill treatment meted out to the downtrodden and to express their urge for uplift and empowerment. During this period, he undertook an intensive study of Dr. Babasaheb Ambedkar’s autobiography and works. While reading, about the silent suffering, torture, and discrimination, he was emotionally absorbed and burst out in tears. He vowed to use his learning for the liberation of Dalit communities. He initially began writing for ‘Allahabad Kesari’. However, he failed to get the expected response from the readers. With his limited resources but indefatigable courage, he set-up a publication unit ‘Milan Prakashan’, in 1969 at Allahabad.

Since then, he has been in publishing a fortnightly newspaper ‘Dalit Kesari’, which has come to be recognized as the most widely read all over India.Being an ardent follower of Ambedkar, he extensively popularized his ideals for the Dalit awakening. He presents Ambedkar as a role model for the Dalit masses. He expresses their protests, yearnings and dreams through his poems, songs and essays. He portrays the atrocities that Dalits undergo in their day-to-day life, attacking vehemently Brahman vayavastha (Brahman system) for imposition of thevarna system at the cost of shraman tradition. 

According to him, the latter system accords equal value to all who put in labour (i.e. lower castes) and consume with ethical dignity as opposed to those who are parasitic on the fruits of the labour of others (upper castes). Last 36 years have witnessed his assiduous attempt to undertake various kinds of writings which include articles, poems, and small booklets like ‘Bhangi Ki Jivan Gatha’; ‘Bodhisatva-Babasaheb Ambedkar; ‘Manavta Ki Azadi Ka Mahaparva: Ambedkar Jayanti’; Mahaparva: Ambedkar Jayanti; Nagvanshi Hela Ki Khani Hela Ki Jabani; 1875 Ki Kranti Ka Janak- Nagvanshi Bhangi Matadeen Hela’.

His advancing age has failed to reduce his dedication to the world of writing and social activism. Some of his booklets are under publication and there are many themes which he thinks of explore in his writings. The Ambedkar in him has not made him overlook the social critique of Brahmanism by such non-Dalit scholars as Rahul Sankrityayan. He has been honoured by various academic institutions, notably like, Bhartiya Boddhaya Mahasabha, Allahabad; Mrigdawan Mahavihaar, Sarnath (Varanasi); Maharastra Dalit Sahitya Academy; Bhartiya Dalit Sahitya Academy, Delhi and Madhya Pradesh Dalit Sahitya Academy.

His writings continue to ignite the consciousness of Dalits to assert for their identity and dignity. The printing press established by him has effectively served the purpose for which it was bought. This is a great solace to a man dedicated to the cause of Dalits.

Small booklets leaving big imprint on Dalit psycheNachiketa Narayan in Allahabad December 18, 2005 22:44 IST
While the emergence of backward classes as a social and political force has been made possible by the efforts of their leaders, credit also goes to the Dalit literature to complement the efforts by infusing a sense of dignity in these sections, says a study.

22 Vows of Dr.B.R.Ambedkar

Dr.Bheemarao Ambedkar is THE FATHER OF MODERN INDIA and a great Humanitarian of the top order the world has ever seen, especially the nation India would have ever produced, those who lack insight will not be able to grasp the power and brilliance of this intellectual. His teachings & dedication to improve the delipidated India can be felt like a work that is beyond a noble work, further step beyond nobility, if there is one work, it would be Dr.B.R.Ambedkar's work.

The Indian media, people and wested interests, time and again...time and again made every efforts possible to not to write or talk about Dr.B.R. Ambedkar, if they do, they were ridiculously narrow minded and callous in their attitudes.

However, this blog will be dedicated to bring out the outstanding work of BR every now and then to everyone who wants to get some insight about Dr.B.R.Ambedkar, this is also a blog to educate all the Ambedkarites all over the world and in India. And, most importantly to educate the future generation of Indians.

Here are the most important vows Dr.B.R.Ambedkar took to come out of century old social pathology devised by hindu's and anti-social Indians, he took this 22 vows while embracing and adopting Lord Buddha's teachings/Buddhism on October 14, 1956 in Dhiksha Bhoomi, Nagpur, India.
(please visit this URL http://www.upliftthem.blogspot.com, here you will find an articlehttp://www.upliftthem.blogspot.com/2006/11/real-event-drambedkars-covertion-to.html, a personal account & a first hand report of the conversion event by Dr.Jamanadass, an Ambekarite, physician who participated and lead a student team to work in this conversion, who also had a close encounter with Dr.Bbhimrao, this is a fabulous remembrance of the event by Dr.Jamandass, who currently lives in India).

1.I shall not consider Brahma, Vishnu and Mahesh as God nor shall I worship them.

2.I shall not consider Ram and Krishna as God nor shall I worship them.

3.I shall not believe in Gouri-Ganesh and other Gods and goddesses of Hindu Religion nor shall I worship them.

4.I don’t have faith incarnation of God.

5.I believe that, Buddha is incarnation of Vishnu, is a false and malicious propaganda.

6.I shall not perform shraddha, nor shall I give pind-dan.

7.I shall not practice anything which is against and different from Buddha’s Dhamma.

8.I will not perform any rituals to be performed by Brahmins.

9.I believe that all human beings are equal.

10.I shall make efforts to establish equality.

11.I shall follow the Eightfold path as told by the Buddha.

12.I shall practice ten Paramitas as told by the Buddha.

13.I shall have compassion and living kindness for all living beings and protect them.

14.I shall not steal.

15.I shall not tell lies.

16.I shall not commit any sexual misconduct.

17.I shall not consume liquor/intoxicants.

18.I shall lead a life based on Buddhist Principle of wisdom, Precepts, and compassion.

19. I denounce Hindu religion which is Harmful for my development as a human being and which has treated human being unequal lowly and I accept Buddha’s Dhamma.

20.I am convinced that Buddha’s Dhamma is Saddhamma.

21.I believe that I am taking new birth.

22.I commit that henceforth I shall act as per Buddha’s principles and teachings.